Dwight Moody, the great revivalist, appreciated fire and brimstone. He knew nothing better, he said, than the notion “that Our Lord is coming again” to “take the men of this world out of their stocks and bonds.” As a preacher, he knew it worked, that it moved souls.
Making readers like me of George Orwell or Yevgeny Zamyatin highly uncomfortable, a San Diego company has developed a technology to monitor social distance. Already in use in some places, it’s called Active Distance Alert and Monitoring, or ADAM, eerily, for short. The technology maps signals emitted by phones, so that crowded areas like grocery stores […]
If you step back to consider the whole—that is, the whole liturgical year—you will begin to understand what the Church is teaching us Sunday by Sunday.
Martin Buber, the great Jewish thinker, said once that “The Shekinah is between beings.”[1] Now the word Shekinah is sometimes translated “glory,” yet it is not some ordinary glory but the glory of the presence of God, the dwelling of God; the idea is kind of synonymous with the “word” of God or even the “face” […]
Close readers of Luke will recall that the question we hear asked today, the question—“What then shall we do?”—which is found in Luke 3:10, is the same question found in Acts 2:37.
As the beginning of Advent, the lesson each year is to watch, the question is, Watch for what? To cut to the chase, to be as brief and simple as possible, the question the Church asks this first Sunday of Advent is always something like that.